Every sentient being possesses spiritual wisdom, but since they keep following delusions and mistakes, and are determined to think they are right, they have no time to take into account the wisdom of the Holy Spirit. If one abandons delusion, confusion, and attachment, all wisdom will naturally manifest!

Holy Spirit is also named Nirvana, True Suchness, Liberation, Mysterious Pearl, Spirituality, etc. They are the alternative names of heart… It is a mysterious function based on its self-nature, and it can do whatever it wants in everything.

The wisdom of ordinary beings can see what has already happened, but cannot see what will happen.

There are many, many types of wisdom, each of which is clearly marked.

For example: The Supernatural Consciousness of Heavenly Vision means the ability to see everything at will. The Supernatural Consciousness of Heavenly Hearing means the ability to hear any sound anywhere at will. The Supernatural Consciousness of Mind Reading means the ability to know the thoughts of others’ minds at will. The Supernatural Consciousness of Knowledge of Past Lives means the ability to access the details in the process of all experiences. The Supernatural Consciousness of Teleportation means the ability to change everything at will. The Supernatural Consciousness of Destruction of all Affliction means the ability to illuminate everything universally without any obstacles.

Verification, that is, to verify, to substantiate.

Perhaps many people think that Buddhism does not advocate supernatural powers., and some people may refer to the Confucian saying that “strange powers and chaotic gods”. Even some people use the fact that the Lotus-colored woman was scolded by the Buddha you can’t use supernatural powers and so on to refute.

In fact, according to Buddhism, supernatural power is also the minimum condition, capital and ability for Buddha and Bodhisattva to utilize kindness, compassion, joy and giving to save all living beings. And if we have supernatural powers, we can better benefit sentient beings.

1. The phenomenon of breaking through the physical limitations of the human body

Precise meditation (that is, no longer following thoughts, feelings, and impulses) is the key to unlocking supernatural powers. It can stimulate our potential and allow us to obtain what people usually think of as superpowers.

In the process of precise and continuous training, we may encounter some unusual phenomena or experiences. In fact, this is also a sign that our potential of various wisdom, various abilities have been opened.

For the sake of a better understanding, each of the stages and phenomena we have discussed has evolved from the initial rough, clumsy, and temporary manifestation and application, and gradually developed to the final subtle, precise, and free function. It is just like when we were born, we could only hear but not speak. After hearing a lot, we keep on imitating expressions, and after countless times of imitating expressions, we finally happen to say a word and confirm it repeatedly so that it can be solidified as our language, but we still can’t express our own thoughts as we want to. Only after imitating, practicing, and confirming that you have completely mastered it, can you express yourself precisely with the help of language.

In the process of precise meditation:

1-1. The body can break through external barriers

First of all, we will discover that the basic structure of the body has changed and that the barriers between the body and external substances have disappeared.

To illustrate with the power of seeing, our seeing gradually breaks through the barriers of light and dark, distance and nearness, time, space, physics, etc., and ultimately achieves seeing everything at will.

However, at this time, you should not get carried away and indulge in delusions, such as: “It’s great that I have this power! I can enter my friend’s room through the wall and surprise him! I can go straight to where I want to go without having to make a detour…”.

Why not indulge in delusions? Because this phenomenon does not mean that we have truly grasped this potential, it is only a temporary phenomenon. If we are distracted or relaxed, it will disappear.

Please remember that this is just an incidental phenomenon encountered in the process of activating the supernatural powers (All kinds of the potential wisdom, all kinds of the ability). If we are confused by supernatural phenomena at this time, abuse our abilities or have chaotic thinking and operations, it will cause harm to ourselves or others! Moreover, we are like a toddler standing for the first time. We will definitely fall down or even get stuck, making it difficult to escape. Therefore, it is best not to use this ability lightly!

1-2. The internal structure of the body is clearly visible

Let’s move on. Next, we will experience a phenomenon of supernatural power (the potential of this wisdom, this ability), which is the initial possession of our free and unobstructed sight, an ability that allows us to see inside our body more clearly than X-ray or ultrasound scans. We don’t need any equipment to see the internal structure of our body clearly, including every internal organ, every bone, every blood vessel, and even every parasite in our body…

Not just seeing, we will also experience a more advanced phenomenon of supernatural power (the potential of this wisdom, this ability), that is, we can penetrate our own bodies without causing any harm. For example, if we find bugs too disgusting, we can reach inside our bodies, grab the bugs, and throw them away. Our hands and bodies will not be damaged, and there will be no pain or itch. It just happens so naturally. It sounds amazing!

Please remember that this is just an incidental phenomenon encountered in the process of activating the supernatural powers (the potential of this wisdom, this ability). If you think you have already achieved it at this time, you will go astray and fail to reach the end. This is only a temporary manifestation, and we are not yet capable of identifying the true and the false, utilizing and manipulating it. Therefore, it is best not to use it casually so as not to go astray!

1-3. Hearing the voice of Dharma Preaching in the air

As we continue to move forward, we will experience a more advanced supernatural phenomenon (the potential of this wisdom, this ability), which is free and unhindered hearing. This ability allows us to hear the voice of someone speaking in the void and gain all kinds of knowledge and wisdom from it.

What exactly will we hear? That depends on one’s interests. According to each person’s different interests and hobbies, we have spent a lot of time and energy learning and researching related content, listening and practicing every day, accepting edification, and adding our own imagination. Then, the familiar content that we have studied and researched in the past will gradually reveal the corresponding wonderful state! These voices may be our deep understanding and insight into a certain field or subject, or the truth and revelation about ourselves or about the universe.

For example, we can hear in-depth explanations and elaborations in the void on areas of knowledge that we are interested in, so that we can have a deeper knowledge and understanding of these areas. We can hear voices in the void that provide detailed descriptions and predictions of our own or others’ past, present and future, giving us a clearer vision and insight into these things. In addition, we can hear tips and guidance from the void about various skills, arts, sports, etc., so that we can have higher

abilities and performances in these areas. Also, we can hear the methods and suggestions from the void about practice, health care, treatment, etc., so that we can achieve more effective results in these areas…

However, if we indulge in it out of curiosity, it will lead to victimization without any benefit.

1-4. Admired saints and sage realms appear ahead

As we continue to move forward, we will experience a more advanced supernatural phenomenon (the potential of this wisdom, this ability). We will discover that all the worlds of the ten directions have been transformed into sage realms, or into saints whom we admire, or even that all types are manifestations of the Holy Spirit…

1-5. Sage realms appear at the same time without interfering with each other

As we continue to move forward, and control ourselves not to push too hard mindfully, we will suddenly discover that different colors of sage realms are appearing in the ten directions of the void at the same time. These sage realms can appear simultaneously without interfering with each other, and each color is pure and flawless! It is not possible to express this clearly in words, nor can we understand it with our thoughts.

1-6. Objects can be seen in a dark room

When we continue to move forward and remain single-minded, we will suddenly find that we can see various things at night or in a dark room as clearly as in the daytime, and what we see is everything in reality. At this time, we break through the barrier that our eyes need light to see objects and have a super-vision ability.

For example, we can see clouds, mountains, trees and other scenes in the dark, and can distinguish their shapes and colors; we can see rooms or furniture, books, clothing, food and other items in the house in the dark. In addition, we can also see people, animals, insects and other beings in the dark…

Please remember, this is just an incidental phenomenon encountered in the process of activating the supernatural powers (the potential of this wisdom, this ability). If you think you have already achieved it at this time, you will go astray and fail to reach the end. This is only a temporary manifestation, and we are not yet capable of identifying the true and the false, utilizing and manipulating it. Therefore, it is best not to use it casually so as not to go astray!

1-7. The inner and outer elements of earth, water, fire and wind begin to break through each other’s barriers

Our bodies are composed of earth, water, fire and wind, including muscles, bones, water, heat and breath, etc. These are called the internal earth, water, fire and wind. The external physical world is called the external earth, water, fire and wind.

As we continue to move forward, we will experience a realm, that is, when our limbs are burned by fire, they will not be burned, there will be no pain, and the temperature will not rise; when they are cut by a knife, they will not be hurt, and there will be no pain. Just like cutting a piece of wood. At this time, we have initially achieved the ability to control the elements of earth, water, fire and wind.

Even, we can breathe in water without drowning, fly in the air without falling, walk through the soil without suffocating, and travel in the wind without blowing away; we can use fire to illuminate or heat, keep warm in snow and ice, cool in high temperatures, and keep alive in low temperatures; we can use knives to cut or to defend, travel through steel, reflect in glass, and hide in mirrors…

1-8. The sage realms of the saints and the mortal realms of mortals appear at the same time

As we continue to move forward, because we strive to purify our souls, we will reach a state where we suddenly see the ten directions of the world transformed into a bright sage realm composed of various treasures. The pavilions and palaces are gorgeous and solemn, and countless saints fill the void. At the same time, we can also see heaven and hell without any obstacles. At this point, what we can see with our naked eyes is no longer obstructed.

1-9. Perceiving everything in the distance

When we continue to move forward and pay attention for a long time, we will suddenly discover that we are able to see the living environment of our friends and relatives who are thousands of miles away from us, and that we can see their cities, streets, houses, furnishings, etc., and even hear the voices of their conversations. At this point, we have initially broken through the barrier of spatial distance.

1-10. Seeing various changes in body shape

When we continue to move forward, we will suddenly find that our Mentor’s physical appearance begins to change in many ways. We can see our Mentor transform into various animals or plants, as well as various heavenly beings or ghosts or spirits. We can also see our Mentor become various men or women, as well as various elderly people or children. In addition, we can also see our Mentor

transform into various sizes or colors, as well as various beautiful or ugly images…

We may also discover a sudden change in ourselves. Subtle truths that were originally impenetrable suddenly become accessible; truths that were originally inexplicable can now be explained clearly and ingeniously.

It is important to note that the ” Mentor ” we see at this time is not a real-life Mentor, but an illusion. If you think that he is your Mentor and follow his teachings, you are bound to go astray! Of course, your own sudden change is also an illusion.

Please be careful not to think that you are really high! Stay awake and do not be shaken by external changes or confused by internal changes.

This is only the initial ability in the process of activating supernatural powers (the potential of this wisdom, this ability). If you think you have already achieved it at this time, you will go astray and fail to reach the end. Because you are not yet able to fully identify, utilize and manipulate, it is best not to use it casually to avoid going crazy!

1-11. Summary

In short, in the process of breaking through the first barrier, we will gradually expand our realization, understanding and control of substances (earth, water, fire and wind).

For example, we can start from the initial attempt to move the corresponding substances (earth, water, fire, wind) according to the corresponding frequency, gradually train to control the substances (earth, water, fire, wind) at will, and finally reach the point of shaking the earth and other things in the ten directions.

For another example, we can start from the initial attempt to change the corresponding substances (earth, water, fire, wind) according to the corresponding frequency, gradually train to change the substances (earth, water, fire, wind) at will, and finally reach the point where we can turn one substance into multiple, or multiple substances into one.

013-20231225
We can start from the initial attempt to hide and reveal the corresponding substances (earth, water, fire, wind) according to the corresponding frequency, gradually train to hide and reveal the substances (earth, water, fire, wind) at will, and finally reach the point where we can quickly become invisible or appear without any obstacles.

For another example, we can start from the initial attempt to be compatible with the corresponding substance (earth, water, fire and wind) according to the corresponding frequency without hindering each other, and gradually train to be compatible with the substance (earth, water, fire and wind) at will, and finally reach the point where we can pass through cliffs, walls, etc., as if we were passing through

the void.

In addition, we can start from the initial attempt to be compatible with the corresponding substance (earth, water, fire, wind and emptiness) according to the corresponding frequency, and gradually train to be compatible with the substance (earth, water, fire, wind and emptiness) at will, and finally reach the point where we can fly in the void, like a bird.

014-20231226
We can start from the initial attempt to be compatible with the corresponding substances (earth, water, fire, wind) according to the corresponding frequencies, gradually train to be compatible with the substances (earth, water, fire, wind) at will, and finally reach the point where we can travel freely on the earth as if we were playing with water.

For another example, we can start from the initial attempt to be compatible with the corresponding substances (earth, water, fire, wind) according to the corresponding frequencies, gradually train to control the substances (earth, water, fire, wind) at will, and finally reach the point where we can walk on the water as if we were walking on the ground.

In addition, we can also start from the initial attempt to be compatible with the corresponding substances (earth, water, fire and wind) according to the corresponding frequencies, gradually train to control the substances (earth, water, fire and wind) at will, and finally reach the point where the body can emit smoke and fire.

015-20231227
We can start from the initial attempt to be compatible with the corresponding substances (earth, water, fire and wind) according to the corresponding frequencies, gradually train to control the substances (earth, water, fire and wind) at will, and finally reach the point where we can gather a large amount of water in all rivers, lakes and seas.

For another example, we can start from the initial attempt to be compatible with the corresponding substances (earth, water, fire and wind) according to the corresponding frequencies, gradually train to control the substances (earth, water, fire and wind) at will, and eventually reach the point of being able to manifest the infinite power of the light.

In addition, we can also start from the initial attempt to be compatible with the corresponding substances (earth, water, fire, wind) according to the corresponding frequencies, gradually train to control the substances (earth, water, fire, wind) at will, and finally reach the point where we can extinguish the light with our hands.

016-20231228
In terms of our ability to feel, we will gradually expand and manifest our ability to hear beyond that of human beings and heavenly beings. We can hear the voices of all kinds of creatures, including hell, animals, ghosts and monsters, humans, heavenly beings, saints, good creatures and evil creatures, and so on.

At the same time, we can gradually expand our vision beyond humans and heavenly beings, and we can see that from birth to death, whether the composition of their bodies is crude in appearance or

subtle in DNA, whether they are rough or delicate in structure, whether they are inclined to be evil or good, whether they will rise up to heaven to enjoy the pleasures or fall down to hell to suffer the pains…

However, these are phenomena that are manifested in the process of breaking through the barriers between your own matter and the matter of the world. These phenomena indicate that you can already see and feel these abilities, but you are not yet able to use them. It’s like seeing an image in a mirror. Although it is clear, it cannot be used. It’s like you own an airplane now, but you haven’t learned to fly it. If you move it arbitrarily, it may start, and the result will be very dangerous. You may die miserably as soon as you take off. Remember, do not use it blindly, otherwise there will be endless troubles.

Next, if you continue to move along this wonderful path, a series of phenomena will occur, and the next level will be further advanced, breaking through the barriers and limitations of feelings. What kind of marvelous phenomenon would it be?

2. The Process of Transcending Confusion, Loss, and Bewilderment of Thought

Our body is a tool through which we perceive the world, but it is also an obstacle that limits us. Through our bodies, we can feel good, bad, cold, hot, sour, sweet, etc., but these feelings are not real. If we can transcend the fetters of karma retribution body and break through the limitations of feelings, we can feel higher-level phenomena and exert more powerful abilities. At this time, we can perceive everything, but everything is like an image in a mirror, which we can only see but cannot operate. Just like watching a movie, we can’t write the script, we can’t direct it, and we’re not the actors. It’s like a person who has a nightmare. Although his hands and feet are intact, he cannot move.

When we break through the limitations of sensation, we can leave the body freely, just like a bird flying out of its cage. Of course, we can continue to control our bodies freely. We are no longer restrained by the body, no longer disturbed by feelings.

Throughout the breakthrough process, many different phenomena will occur:

2-1. Gradual expansion of compassion (the heart that uproots suffering)

We are entering a new realm – the stage of breaking through the physical sensations, where our inner mind begins to have a thorough understanding of everything.

However, if you fail to modulate your emotions moderately and restrain yourself with all your heart, you will develop an infinite compassion and feel that all beings in the world are suffering, and even if you see mosquitoes or flies, you will feel that they are your own children suffering, and you will not be able to suppress your sadness, and you will cry at the sight of others.

Please remember, this is only a temporary phenomenon in the process of activating supernatural powers, and do not be led by this feeling! Always remain in a state of awareness. This phenomenon is just an emotion that arises from feeling the suffering of sentient beings, and it is not a real way to resolve their suffering, so if you don’t pay attention to it, it will dissipate. If you are confused, you will be invaded by the demons of sadness and fall into depravity.

2-2. Gradual expansion of the aggressive heart

As we continue to move forward, because we have just transcended the obstacles and limitations of the body and witnessed many marvelous phenomena, it is easy for us to feel a kind of uncontrollable excitement at this time. This, coupled with the fact that we have exerted ourselves too much, will inspire in us a blind, boundless self-confidence that we can match the aspirations of the saints, that everything can be realized in a single moment of time, and that there is no need for long-term cultivation at all. In that case, you will be in trouble, and you will brag about yourself when you meet people, saying how precise and courageous you are, and no matter whether they are saints or mortals, they will not be on your mind.

Please remember, this is just a temporary phenomenon of emotional excitement in the process of activating supernatural powers, and do not be led by this feeling! Always remain in a state of awareness, and this phenomenon will soon dissipate. If you are confused, you will be invaded by the demons of insanity and fall into depravity.

2-3. Preliminary Feeling of Emptiness

As we continue to move forward, we will find that there is no clear path ahead and no way home behind us. We are at a loss and have no wisdom to guide us.

At this time, if you are eager to know how to act, and the more eager you are, the dryer your heart will be, so you will review what you have learned before, thinking that you have worked hard and made great progress, and keep your mind on a certain point all day long. At the point of recollection, at this time, you are already far away from the realm of samadhi without realizing it.

Please remember, this is just an original phenomenon of spirituality. Don’t mistake it for something bad or how good it is. Always keep in a state of awareness, this phenomenon will dissipate soon. If

you are confused, you will be invaded by the demons of memory and fall into depravity.

2-4. Preliminary Feeling of Wisdom in Samadhi

We continue to move forward, and if our power of wisdom exceeds our power of meditation, we will no longer move forward courageously, but will lose the motivation to move forward.

In this case, if you are not conscious of it, whenever you see the wisdom you have learned and the marvelous phenomena you have experienced, you will feel that you have surpassed the mentor and can even be compared to the saints. You will declare to others that you have achieved the highest level of achievement, thinking that you have achieved everything, but you do not know that you have only just stepped into the threshold.

Please remember, this is only the second stage of initial entry and there is still a long way to go before you reach the temple. Therefore, do not be led by this feeling! Please always remain in a state of awareness, and this phenomenon will soon dissipate. If you are confused, you will be invaded by the demons of contentment and fall into depravity.

2-5. Entering a deeper state of emptiness

When we moved on and walked a long way, we felt no new progress and let go of what we had already experienced. The front is vast and it seems like we are stuck in a rut.

In this case, please don’t follow this feeling, or you will suffer as if you were drinking poison and fall into painful fantasies about ending your life or hurting your body; or you will want to hide in the deep mountains and forests and never want to see anyone again. Please don’t do this.

If you are confused, you will be invaded by the demons of depression and fall into depravity.

2-6. To obtain a state of light ease in body and mind

When we continue to move forward, we gain inner peace in the purity of meditation, and as we feel

this peace it gives rise to limitless bliss, which is the state of light ease referred to in meditation. In this case, one should control oneself and not follow the bliss. One should realize that this is just a phenomenon of the process and not an achievement. If you think you have achieved something, you will be invaded by the demon that likes joy and happiness. You may laugh as soon as you see someone. or even sing and dance by the side of the road, thinking that you have achieved unobstructed liberation.

Please remember, this is only the second stage of initial entry and there is still a long way to go before you reach the temple. Therefore, do not be led by this feeling! Please always remain in a state of awareness, and this phenomenon will soon dissipate.
If you are confused, you will be invaded by the demons that like joy and happiness and fall into depravity.

2-7. Preliminary experience of the extraordinary insights

As we continue to move forward, there may be self-showing, bragging, and extremely arrogant emotions along the way.

If you are confused and ignorant, you will be invaded by the demon of intense arrogance and make you extremely arrogant and conceited. Not only do you despise the classmates and mentors around you, you even look down on the saints. If you follow this feeling, you will also sneer when you see images of saints and say, “Why build up their images? It’s just a piece of stone, a wooden statue, it doesn’t mean anything! These things will eventually break down and are not permanent substances! Therefore, we should break them up and throw them away!” Those who believe you will follow you in destroying the image of the saints…

Please remember, this is only the second stage of initial entry and there is still a long way to go before you reach the temple. Therefore, do not be led by this feeling! Please always remain in a state of awareness, and this phenomenon will soon dissipate.
If you are confused, you will be invaded by the demons of intense arrogance and fall into depravity.

2-8. Having mastered the method of adapting to meditation

As we move forward, we learn how to adapt to meditation in the purity of concentration and understand how to get through it quickly without following feelings and impulses. At this time, we will feel limitless lightness and bliss in our hearts.

However, if you are confused and ignorant, you will be invaded by the demon that likes lightness and clarity. At this time, you will think that you are already a saint and do not need to learn or practice anything more. You will say to those who trust you, “I have already achieved perfectly, and I am a

saint.” You no longer listen to or learn any knowledge, but instead become self-righteous and refuse to make progress. This is very dangerous! It is important to understand that this is only the preliminary state of light ease in meditation.

Please remember, this is only the second stage of initial entry and there is still a long way to go before you reach the temple. Therefore, do not be led by this feeling! Please always remain in a state of awareness, and this phenomenon will soon dissipate.
If you are confused, you will be invaded by the demons that like lightness and clarity and fall into depravity.

2-9. Deeply feeling the state of emptiness

When we continue to move forward and enter this state, it is like when the sky is just dawning and the east begins to appear bright in the morning, but in fact nothing can be seen clearly. In this case, we can easily conclude that all theories and methods are empty and wrong. This kind of thought will continue to grow, leading us to mistakenly believe that everything is without cause and effect, and that death is the emptiness of everything.

If you are confused and ignorant, you will be invaded by the demon of emptiness. And you will not only indulge yourself in eating, drinking and having fun, but you will also teach the believers to do the same, telling them that there is no such thing as good, evil, sin or blessing. You will even say, “Those who want to follow the rules are all practicing in a small pattern. Higher people like us know that everything is empty, and since it is empty, what else is there for us to follow? There will be no violation of the rules!” This is very erroneous and dangerous! Not only will you be degraded, but you will also lead others into astray.

Please remember, this is only the second stage of initial entry and there is still a long way to go before you reach the temple. Therefore, do not be led by this feeling! Please always remain in a state of awareness, and this phenomenon will soon dissipate.
If you are confused, you will be invaded by the demons of emptiness and fall into depravity.

2-10. Fully experience an agreeable state of Samadhi in heart

As we go on, all the feelings we have enjoyed in the past will expand indefinitely. If we are not wise enough, we may generate unlimited desires of love, which will spread and go crazy when it reaches the limit. If we can realize it, this phenomenon will disappear naturally, because it is an inevitable phenomenon of the transformation of the body’s nature, and if we don’t pay attention to it, we will get through it quickly!

But if the wisdom is not manifested in front of us, we will be invaded by the demons of desire. The demon of desire uses your body to teach the believers, ” Desire is the way to enlightenment, and doing desirable things to each other is the real practice”. This means that you have completely lost your right view and your right behavior and have fallen into the evil view and evil behavior. Thousands of people with strong desires will become your faithful followers, not realizing that they are on their way to destruction.

When your merits and blessings are about to be exhausted, the demon will become bored and leave your body. Once he leaves, because you have not cultivated the power of great mighty virtue, what you lead the public to do is illegal, and you will be arrested. This will not only harm yourself, but also harm others.

Please remember, this is only the second stage of initial entry and there is still a long way to go before you reach the temple. Therefore, do not be led by this feeling! Please always remain in a state of awareness, and this phenomenon will soon dissipate.
If you are confused, you will be invaded by the demons of desire and fall into depravity.

2-11. Summary

The above ten phenomena are not as easy to pass as the first stage. We will discover that it is very dangerous to follow each of these feelings.

This is the second stage of Samadhi – breaking through the barriers of one’s own body’s feelings. You should not be attached to or greedy for any phenomenon that occurs during this period.

3. Breaking through all kinds of barriers and limitations of thought

If we can break through the barriers and limitations of feelings, we will no longer rely on this physical body, but can shape the body with our thoughts. This is the so-called spiritual body without physical characteristics – body produced by intent, which can travel freely everywhere without obstacles.

This is the third stage of meditation, breaking through the obstacles and constraints of thinking. At this stage, we will demonstrate some extraordinary abilities and be able to use them realistically. However, it is best for us to be modest and cautious and not to try these abilities rashly, otherwise we will easily be invaded by various heavenly demons and cause endless trouble.

3-1. Preliminarily master all methods to achieve what you want

When we continue to move forward in meditation and reach the third stage safely without making mistakes in the second stage, we will find that we have the ability to do what we want to do and know what method to use.

If your heart is very eager to reach the most complete state of light, you will concentrate on studying what method can be used to achieve what effect and what role it can play.

However, at this time, you will attract a kind of heavenly demon to take advantage of it. This kind of demon is cultivated by strange ghosts. Once invaded by it, you will mistakenly think that you have reached the highest level. You will preach various methods of achievement to those who believe in you, and as you do so, you will change your form, sometimes into a God Shakra, sometimes into a woman, sometimes into a nun… and your body will emit light in a dark room.

When those believers see the incredible phenomena you display, they will be amazed and regard you as a deity, which strengthens their faith. They will believe in whatever you say.

The strange ghost demons often use your body to predict for people where there will be disasters, where there will be mutations, where there will be saints, where there will be wars… to make people fear or desire, so that they will give a lot of money for peace of mind. You will collect money and do greedy things in secret without any scruples.

In fact, at this point it is no longer the power that one has acquired, it is the power of the heavenly demon that has triggered it.

After a period of time, when your merits and blessings are almost exhausted, and the strange ghost demons get tired of it and leave your body, at this time, all the mighty virtues you have cultivated in the past are also exhausted. While alive, you will be punished by law; after death, you will fall into hell.

This is a phenomenon that occurs in the third stage, and we must be vigilant not to flaunt, show off, or be greedy. If we concentrate on moving forward, there will be no danger. If we get lost in it, we are bound to fall and harm ourselves and others.

3-2. Fly at will, appear at will, change at will

When we successfully pass the second stage and continue to move forward, we already have the ability

to float around, travel freely, and fly freely without taking cars, trains, planes, ships and other means of transportation. You can change some phenomena at will.

However, if you have greed in your heart and concentrate on studying how to travel freely in the ten directions, a kind of heavenly demon cultivated by a drought ghost will take advantage of it, and you will not be able to detect it at all, mistakenly thinking that you have reached the highest state of nirvana.

Those who share a common interest may come to you for a way. You will demonstrate the ability to keep your own body motionless and unchanged, but to cause changes in those who believe in you. When they listen to your story, they either see themselves sitting on the lotus flower, or they see their body turning into gold…

When those believers see the incredible phenomena you show, they will be amazed and think you are a saint. Whatever you say, they will believe it.

The drought ghost will use your body to lead believers to violate the rules and do greedy things secretly. It often predicts: “Someone in a certain place is a saint, and someone is a disciple of a saint…” The believers are addicted to it, and they spend all their property in order to get close to all kinds of “saints” and to do greedy things with them. They will feel that this method of practice is really good, not only can they enjoy themselves but also achieve achievements, and they don’t need to constrain their body and mind with various rules. In this way, you will lead a large number of this type of believers to fall.

In fact, at this point, it is no longer the power that one has acquired, it is the power of the Heavenly Demon that has triggered it.

After a period of time, when your merits and blessings are almost exhausted, and the demons get tired and leave your body, at this time, all the mighty virtues you have cultivated in the past are also exhausted. While alive, you will be punished by law; after death, you will fall into hell.

3-3. Understand what others are thinking truthfully

When we pass the second stage successfully and continue to move forward, we already have the ability to be in tune with external people and things, so that we can know everything that others are thinking in their hearts. What’s even more amazing is the ability to make others generate the ability to know their own past and future. In fact, this is not an ability that we can give them, nor is it that they did not have it in the past and have developed it now. It is that they originally had such an ability, but it was blocked and unable to be revealed due to their deep afflictions and habits of karma. We can temporarily open a gap for them so that they can show this ability. For example, when a pot is filled with soybeans,

we cannot see the bottom of the pot. At this point, separate the soybeans with your hands and you can see part of the bottom of the pot. However, as the hand was removed, the soybeans closed again, and the bottom of the pot could no longer be seen.

This ability is very mysterious, and we may research this fit method further and excelsior.

If you have greed in your heart and concentrate on studying how to better integrate with the outside world, a kind of Heavenly Demon cultivated by Mei- ghosts will take advantage of it. You cannot notice it at all and mistakenly think that you have reached the highest state of nirvana.

Those who have the same hobbies as you become your believers and often come to listen to your stories. At this time, neither you nor the audience’s appearance changes, but you can make special changes in the audience’s heart. You can let them know without hearing, or let them have the Supernatural Consciousness of Knowledge to see the experiences of their past lives, or let them have the Supernatural Consciousness of Mind Reading to know what is in other people’s hearts, or let them see hells, or let them know the things that all human beings like and dislike, or let them have an outstanding eloquence, or let them be able to memorize all kinds of articles.

And the believers, when they see the inconceivable change in themselves, each one of them rejoices in it, and they cannot help themselves. They regard thee as a saint, and they follow thee obstinately, violating the rules, and doing greedy deeds in secret.

You also often preach to them, “So-and-so saint is of high level, so-and-so saint is of low level, so- and-so saint is the senior, so-and-so saint is the junior, so-and-so is a true saint, so-and-so is a false saint, so-and-so saint is male, and so-and-so saint is female, and their disciples are like that too…” The believers follow you with deep conviction and without any doubt, abandoning all their previous correct views. They devote themselves to learning Evil Dharma, thinking about Evil Dharma, and often doing evil deeds.

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

3-4. Observe and browse the beginning and end phenomena of changes in all things

When we have successfully passed the second stage and continue to move forward, we already have the ability to see the root of all things, how each phase of life is generated and how it dies, and we can explore and analyze it all the way forward.

However, if you put your mind here and want to know what the source of everything is, there will be no end. You must know that in the beginningless cycle of reincarnation, each phenomenon is impossible to find the end. Once you have such a thought, there will be a heavenly demon made of poisonous nightmare ghosts to invade, and you will be unaware of it, thinking that you have already reached the highest state of nirvana.

Those who have the same hobbies as you will come to listen to you explain these things and become your believers. At this time, you have such great power that you can convince these audiences before they even listen to the lectures.

You will always proclaim, “This physical body of mine is nirvana, it is enlightenment, it is the Holy Spirit. I can pass it on from generation to generation, and then it will be eternal. Now this is the holy realm. There is no other holy realm elsewhere, and there is nothing other saints and holy realms.” You will always say, “The eyes, ears, nose, and tongue are all holy realms, and the male and female roots are the most real places of Nirvana.

The ignorant listeners are convinced without any doubts, stubborn and unaware, and regard you as a saint. They are willing to devote their whole body and mind to you, absolutely adhere to your teaching methods, follow you to violate the rules, and do greedy things secretly.

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

This is a phenomenon that may occur in the third stage, and we must be vigilant not to flaunt, show off, or be greedy. If we concentrate on moving forward, there will be no danger. If we get lost in it, we are bound to fall and harm ourselves and others.

3-5. Change another person’s form temporarily

When we successfully pass the second stage and continue to move forward, we already have the ability to have mysterious reactions with everything outside. For example, if we study these phenomena precisely and attentively, we can change their forms with our thoughts.

However, if you are greedy for that kind of mysterious and subtle feeling, a kind of demon cultivated by pestilence ghosts will take the opportunity to invade, and you will not notice it, thinking that you have reached the highest state of nirvana.

Those who have the same interests as you will come to hear you preach such things. At this time, you have the power to let them see how their bodies can live for a hundred or a thousand years for a while. The believers are all happy and cannot bear to leave. They are willing to be your slaves and provide you with everything you need. They will not feel tired when working for you. They will also tell their disciples that you are their mentor. The public worship you as a saint, and they are immersed in this love and dye all day long, they are as sticky as glue.

You will often declare, “I once rescued so-and-so in a previous life. At that time, so-and-so was my wife, brother, and sister. Now I am here to save you again. You should follow me to such-and-such world, pay homage to such-and-such saint.” Or “Somewhere, there is a holy place, and all the saints live there.” Those ignorant believers follow you unswervingly, leaving their previous correct views behind, following you wholeheartedly, breaking the rules, and doing greedy things secretly.

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

This is a phenomenon that may occur in the third stage. and we must be alert, not to covet or take advantage of these changes, not to pay attention to them, not to be curious about them, and to concentrate on moving forward, and there will be no danger. If we get lost in them, we are bound to fall and harm ourselves and others.

3-6. Give people temporary superpowers

As we continue to move forward, we will demonstrate this superpower – we can clearly know the past and future of all sentient beings in meditation, and we can even let them know the past and future themselves.

However, if you indulge in such a meditative state and study deeply, you will be invaded by a kind of heavenly demon, which is a kind of heavenly demon cultivated by great powerful ghosts. When they invade, you are not aware of it, and you think you have reached the highest state of nirvana, and you also preach the Dharma to the believers.

When preaching the Dharma, you can let the believers know what good and evil things they have done in the past, and what kind of good and evil phenomena they are suffering now. Or you can say to someone, “You’re not dead yet, but you’ve become an animal, and you’ve grown a tail. Then let others step on his tail, and he will not be able to stand up, as if his tail has really been stepped on. Seeing these supernatural phenomena, everyone was overwhelmed with admiration.

Once someone becomes suspicious, you’ll know it right away. You will make stricter rules for everyone to follow. You lead the believers, often slandering other practitioners, rebuking and scolding disciples, exposing other people’s scandals, ridiculing and sarcastic in public… You often predict blessings and misfortunes, and they are very accurate.

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

3-7. Predict the future

As we move forward, we will have some extraordinary abilities – we can know things in the past and the future, and we can continue to learn and gain all kinds of wisdom.

However, if you indulge in this wisdom, you will be tempted by demons. These demons are spirits who have cultivated the powers of nature, such as the mountains, forests and land. They invade and make you think that you have reached the highest state of liberation, and you preach to the believers.

In the process of preaching the Dharma, you will encounter some strange phenomena. For example, you or the believers will suddenly receive a large jewel; or some auspicious animals will appear in the sky, and they will use their mouths to give moon beads, treasures, books, exotic treasures, and so on; or you will let the believers hide underground, where there are illuminated moon beads surprisingly.

The believers are pleasantly surprised and firmly trust you and follow you. Due to the support of magic power, you will often eat some herbs and skip meals and vegetables; or you will eat one grain of wheat every day, but your body will not lose weight; or you will only eat grass and trees, and there is no fixed life pattern.

You lead the believers and often slander other practitioners. You also rebuke, ridicule, and scold the disciples, break the rules, and secretly engage in sexual acts. You often declare where there are treasures, where saints are hidden, etc. Then everyone goes there to see it, and you will really see those strange people…

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

3-8. Possess various changes

When we have successfully passed through the second stage and continue to move forward, we already possess such powers – the ability to change various forms and have supernatural powers, as well as the ability to know the reason for the changes.

However, if you are greedy for supernatural powers and want to study the fundamentals of change, you will attract these heavenly demons to take advantage of it. These demons may be the spirits of the mountains, the sea, the wind, the rivers, the earth, the grass, the trees, etc.; or they may be the demons of an immortal who has reached the end of his or her life; or they may be the demons of an immortal whose body has been used by other ghosts and monsters. Without realizing it, you think that you have reached the highest state of Nirvana and start to spread the Dharma to those who have similar interests.

In the process of spreading the Dharma, you will experience some amazing phenomena. For example, you can play with fire and put it on someone’s head without burning him; or you can walk on water; or you can sit in the air; or you can get into a bottle or a bag; or you can go through all kinds of obstacles… It looks very powerful, but the fly in the ointment is that the body is not yet comfortable with swords and guns at this time, which means that it can still be chopped and killed by knives, and wounded and killed by guns.

You often say that you are already a saint and can accept worship from anyone. You slander rules and meditation, ridicule, rebuke, and scold your disciples, and often say ugly things about others. You will also tell people that all kinds of supernatural powers have become comfortable, and you can even let people see the holy realm. You may even exaggerate the lustful things, thinking that this is spreading the Dharma…

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

3-9. Be able to enter into emptiness

When we successfully passed the second stage and moved forward, we can already dwell in the realm of emptiness and see that all phenomena are impermanent, selfless, and insubstantial. Through our own observation and verification, we are convinced that everything is empty and has no fixed nature.

But if you become attached to this emptiness, you will allow the demons to enter your mind. These demons are immortal spirits such as Ganoderma lucidum, unicorn, phoenix, tortoise, and crane, which are cultivated after absorbing the essence of the sun and moon. Unaware of their intrusion, you think you have reached Nirvana and began to preach the Dharma to the believers.

While spreading the Dharma, you will exhibit some unusual phenomena, for example, your body suddenly disappears or becomes transparent, or your hands and feet emit fragrance, or your urine and feces are as sweet as honey.

You slander the Dharma together with other believers and look down on other practitioners; you often deny the law of cause and effect, believing that people cease to exist after death, that there is no afterlife, and that there is no distinction between ordinary people and saints. You talk about emptiness, but in your actions you are greedy for sensual pleasures.

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

3-10. Change body shape and age at will

When we successfully complete the second stage and move on, we already have the ability to extend our current physical lifespan and no longer have the helplessness of birth and death as before. We have the ability to explore and deepen, not only longevity, but also the ability to change our body shape and age at will.

However, if you are greedy for these life-extending methods, you will attract disciples sent by the demons living in the world, such as Chamunda, Vaishya, etc. to take advantage of the opportunity. You will not be aware of it at all, and you will mistakenly think that you have reached the highest state of nirvana and start to preach the Dharma to those believers who have the same hobby.

You will say some ridiculous words. For example, you can travel anywhere you want, bring distant objects to you in an instant, or even make your audience never reach the end of the journey in a limited space. When the believers believe in these words, you may even say that everything in the world of the ten directions is born from you, and that you are the highest saint and do not need to cultivate yourself to attain fulfillment.

These are all the illusions of the demons, which make you forget the truth of the righteous Dharma.

You may also see spirits granting you longevity or beauty, or have improper relationships with them. These are all temptations of the demons to lead us into the mire of greed…

In fact, at this time, it is no longer a power acquired by oneself, it is the power of the Heavenly Demon that triggers it.

After a while, when seeing that your merits and blessings are almost exhausted, the heavenly demons will leave your body when they get tired of it. At this time, the mighty virtues and powers you have cultivated in the past have also been consumed, and you will lose these abilities you have already achieved, and then you will be penalized by the law, and you will probably die before that time; and after you die, you will also fall into hells.

This is a phenomenon that may occur in the third stage, and we must be alert, not to covet or take

advantage of these changes, not to pay attention to them, not to be curious about them, and to concentrate on moving forward, and there will be no danger. If we get lost in them, we are bound to fall and harm ourselves and others.

3-11. Summary

In the third stage, when breaking through the obstacles of self-righteousness, it is especially important to be careful not to jump to conclusions easily and form great lies that will harm others and yourself!

The above ten phenomena are the supernormal abilities manifested when we break through the barriers of the mind. At this stage, we can already master and utilize these abilities, but at the same time, we are also facing great dangers. If we develop a craving or attachment to a certain ability, it will lead to interference or attack from the demons or heavenly demons, which may cause us to fall into the unintermittent hell or become slaves of demons.

After completing the third stage peacefully, we will enter a new realm. At this stage, we have no distracting thoughts during the day and no dreams at night. Be aware that everything is like a clear sky, and all memories of the past have disappeared. When we observe everything in the world again, it is like a mirror that clearly reflects all images, but the mirror itself is not affected or has any emotional changes. No matter what the phenomenon is, it will appear in the mirror; no matter what the phenomenon is, it will not remain in the mirror. The mirror only shows the corresponding image according to the object it shines on. We don’t mix our own emotions and habits with the images as before, just like disturbing the calm lake water and making the images in the water blurry. For example, someone said that he could not meditate and that the more he meditated, the more thoughts he had in his mind. This phenomenon is to use a stone of thought and throw it into the lake water of the heart. As the waves spread, the image in the water becomes blurred.

Originally our thoughts and ideas were uncontrollable, like disobedient wild horses, but now we can control them. After this madness has disappeared, we return to our true nature, as if we were returning to the calm water, like a mirror. At this time, whether we think or not is completely controlled by ourselves.

At this stage, we can clearly perceive all kinds of sentient beings in the ten directions, understand the nature and origin of all life, and understand what this body is made of.

In the third stage, when we break through the barrier of self-righteousness, we must pay particular attention to not jumping to conclusions, which can lead to great lies and harm others and ourselves!

4. Break through all obstacles within eighty thousand kalpas, but be limited to the current state and be self-righteous

After the third stage was safely passed, we entered the fourth stage. In this stage, the heavenly devils no longer dare to disturb us, because our wisdom and ability is higher than theirs. However, there are corresponding difficulties to break through in this stage. One of these difficulties is that we think we have reached the highest level of Nirvana and will not move forward. So, what exactly is this phenomenon?

4-1. After precise observation, we realize that there is no cause for everything

In meditation, we have the ability to feel, see, and accurately study and explore the types of living beings. We can understand the origin of each type of change, how each type was originally formed, the movement rules of each type…, and even know clearly how their bodies are born, how they die, how their hair grows, and how their nails grow…

Although you have such ability, you should not indulge in such research, because you have not yet reached the temple, and what you see and know is still narrow prejudice. When studying at this time, it is easy to fall into two wrong views. If you firmly adhere to your own opinions, you will become the first heretic – believing that everything has no cause.

The first wrong view is that there is no cause for the origin of all things. It is because you are now seeing the phenomenon of all sentient beings being born, dying, and reincarnating within eighty thousand kalpas, and you know exactly where they are born and where they die. Why? You saw it with your own eyes! You realized that you could not find the cause of the original formation of all sentient beings in eighty thousand kalpas, so you decided that all sentient beings have no cause.

You blindly believe in your own opinions. You haven’t seen things beyond eighty thousand kalpas yet, so why do you jump to conclusions so easily?

The second wrong view is that all sentient beings have no cause to become saints. why? You see that for eighty thousand kalpas, all species have not changed. Some people have always given birth to people, and some birds have always given birth to birds. Crows have always been black, swans have

always been white, people have always walked upright, and animals have always been lying down, these have never changed, and I have never seen anyone change. How could he become a saint?

At this time, you still blindly trust in your own opinions, without realizing that you are not capable of seeing anything beyond eighty thousand kalpas, and you just jump to conclusions.

Once you fall into one of the two wrong views, you cannot escape from your own argument, because you think that what you see with your own eyes must be the truth.

In fact, this is still a manifestation of ignorance and a stubborn state of confusion. You haven’t thought about it. You are still confused and ignorant about everything you see in front of you. You actually think that you are righteous, think that you understand everything, and think that you are a saint. This state is called that they have been certified when they have not been certified. which is a great lie and will inevitably fall into the unintermittent hell. What a pity!

Please remember not to be self-righteous at this stage!

4-2. After precise observation, we realize that everything exists permanently

We continue to move forward. In meditation, we have the ability to feel, see, and accurately study and explore the types of living beings. We can understand the origin of each type of change, how each type was originally formed, the movement rules of each type…, and even know clearly how their bodies are born, how they die, how their hair grows, and how their nails grow…

Although you have such ability, you should not indulge in such research, because you have not yet reached the temple, and what you see and know is still narrow prejudice. When studying at this time, it is easy to fall into four wrong views. If you firmly adhere to your own opinions, you will become the second heretic – believing that everything exists permanently.

The first argument of wrong view is that the birth and death of all living beings in the ten directions are cyclical, they never disappear, they are eternal and unchanging. Why do you say that? Because you have the ability to personally observe the cycle of all sentient beings in twenty thousand kalpas, so you have established this conclusion.

The second argument of wrong view is that although all sentient beings in the ten directions of the world are born and die, the substance of their bodies has never been dispersed, and is eternal and unchanging. Why do you say this? You have the ability to see the phenomenon of sentient beings within forty thousand kalpas in person, and after observing, studying, calculating, and measuring, you have come to this conclusion.

The third argument of wrong view is that although all sentient beings in the world of the ten directions are in the cycle of life and death, they still exist forever. Why do you say this way? You have the ability to see with your own eyes the phenomena of sentient beings for eighty thousand kalpas, and then draw conclusions after observing, studying, calculating, and measuring.

The fourth argument of wrong view is: when you realize that there is no more birth and death, you think that it is permanent. After you have passed the third stage, you ceased the phenomenon of the condition origin of reincarnation, but it does not mean that all sentient beings no longer have the phenomenon of reincarnation. When you realize that your delusional mind has been eradicated forever, and that there is no more birth and death in this part of yourself, you consider it is permanent.

You haven’t reached the palace yet, so don’t jump to conclusions. What you experience is that with every step you take, there is a corresponding sublimation of your realm, your superpowers become stronger, and you can do more things. If you go further, you will discover more superpowers, so don’t draw conclusions with narrow and one-sided knowledge!

Please remember not to be self-righteous at this stage!

4-3. After precise observation, we believe that there are both permanent and impermanent

We continue to move forward. In meditation, we have the ability to feel, see, and accurately study and explore the types of living beings. We can understand the origipn of each type of change, how each type was originally formed, the movement rules of each type…, and even know clearly how their bodies are born, how they die, how their hair grows, and how their nails grow…

Although there is such ability, you should not study it. Because you have not yet reached the temple, and what you see and know is still narrow prejudice. Studying at this time will easily cause you to fall into the four upside-down views. If you firmly adhere to your own opinions, you will become the third kind of heretic – thinking that everything is partial impermanence and partial permanent.

The first wrong view is that I am permanent, and all living beings are impermanent. Why do you say that? Since you observe that your true nature is pervading the ten directions and is pure and clear, you think that there is a spiritual self that exists eternally and is permanent. And all living beings are always in the cycle of birth and death, and are impermanent. Therefore, one part is permanent, and the other part is impermanent.

The second wrong view is that the worlds in the ten directions are both permanent and impermanent. Why do you say this? Because if you observe the worlds in the ten directions, some worlds have experienced destruction for many kalpas, and are birth and death, which is impermanent; some worlds have not experienced destruction for many kalpas, and that is permanent. Therefore, one part is permanent, and the other part is impermanent.

The third argument is that the true Self is permanent and can give birth to all phenomena of birth and death, which are impermanent. Why do you say this? When you observe that the self-nature exists in the ten worlds without any change, and yet the body can be born and die from one lifetime to the next, these are impermanent. After observing this, you realize that the truth is one part permanent and the other part impermanent.

The fourth argument is that the present me is permanent, and what was destroyed before is impermanent. Why? You observe that, at this stage, you are a kind of subtle and hidden fluidity, and this fluidity has not been intermittent, which is permanent; and when you observe that in the past, your own body, your body’s various feelings, and your various thoughts have all been extinguished, that is impermanent. Therefore, observing oneself is also one part permanent and the other part impermanent.

What you experience is that with every step you take, there is a corresponding sublimation of the realm. As the superpower becomes stronger, you can do more things. If you go forward, you will discover more superpowers, so, don’t draw conclusions based on narrow and one-sided knowledge!

Please remember not to be self-righteous at this stage!

4-4. After precise observation, we realize that there are both finite and infinite

Although there is such ability, you should not study it. Because you have not yet reached the temple, and what you see and know is still narrow prejudice. Studying at this time will easily cause you to fall into the four theories of finiteness. If you firmly adhere to your own opinions, you will become the

fourth kind of heretic – thinking that everything has boundary.

The first type: Since you can observe the origin of life within a certain period of time, and observe the phenomenon of the reincarnation of these living beings, you realize that the past and the future have boundaries, but the continuous mind is boundless. You think it is the truth, and thus you establish your own knowledge.

The second type is: you have the ability to observe sentient beings within eighty thousand kalpas, but you cannot see or hear them beyond eighty thousand kalpas. However, you have still established knowledge and views. If you cannot see or hear, it is infinite. Wherever there are sentient beings, it is finite.

The third type is: after observation, it is discovered that the true self is omniscient, and that is boundless. All sentient beings appear in my clear knowledge and view. I cannot yet see that the “knowledge” of sentient beings is real, but now I know that everything about the reincarnation of sentient beings still has finiteness.

The fourth type is: after one’s own observation, calculation, and measurement, one believes that half of all living beings are finite, and half are infinite; everything in the world is also half finite and half infinite.

What you experience is that with every step you take, there is a corresponding sublimation of the realm. As the superpower becomes stronger, you can do more things. If you go forward, you will discover more superpowers, so, Don’t draw conclusions based on narrow and one-sided knowledge!

Please remember not to be self-righteous at this stage!

4-5. After precise observation, we realize that there are both existent and non-existent

Although there is such ability, you should not study it. Because you have not yet reached the temple,

and what you see and know is still narrow prejudice. At this time, when you study, calculate, and measure, you will easily fall into the four kinds of upside-down theory of immortality and inversion. If you firmly adhere to your own opinions, you will become the fifth heretic – believing that everything has both birth and death.

In the first category, when you personally observe the root cause of the changes of living beings, and see that their bodies and various parts of their bodies are in the midst of incessant changes of birth, existence, and extermination, this is called change; Seeing that they are of the same kind all the time in continuity, such as the hair being hair all the time, and the nails being nails all the time, it is called constancy. All that can be seen is called production; what cannot be seen is called destruction. The phenomenon that is always in continuity is called increase; the phenomenon that is interrupted suddenly in the continuity is called decrease. When each type is born individually, it is called birth; they have various connections with each other, undergo various changes, and even disappear, which is called non-existence.

And when your believers come to you and ask you to preach the Dharma, you will answer, “I am both alive and dead, both existent and non-existent, both increasing and decreasing.”

In the second category, you will truly observe your mind, but no matter how you observe it, there is nothing, and if you cannot observe it, you will be sure that the mind is nothing, and nothing is the mind. When the believers come to ask for the Dharma, you will answer only one word–nothing. Other than that, there is nothing else that can be transmitted.

In the third category, you will truly observe this mind and realize that it can play a role everywhere, and can know and see, so it is definitely everywhere. If the believers come to ask for the Dharma at this time, you will only answer with one word – yes. Other than that, there is nothing else you can transmit.

In the fourth category, you observe both existence and non-existence, but how can there be existence and non-existence at the same time? You are unable to integrate them, and your mind is confused. At this time, when believers come to ask for the Dharma, you will answer,” Existence is also non-existence, and there is no real existence in non-existence. ” Then you will not allow the believers to ask any more questions.

People who listen to the Dharma will be confused and don’t know what you are talking about. It will also cause them to lose the meanings and realms they have learned before, because they think that if you are so advanced, you must have accomplished cultivation, and what you say must be right, only that they themselves do not understand it.

Although what you said is your own observation, it seems that you have seriously studied and observed it, and it seems to be true. But the problem is that what you observe at this time is not the most perfect, it is just a part of it. Don’t rush to draw conclusions.

What you experience is that with every step you take, there is a corresponding sublimation of the realm.

As the superpower becomes stronger, you can do more things. If you go forward, you will discover more superpowers, so, Don’t draw conclusions based on narrow and one-sided knowledge!

Please remember not to be self-righteous at this stage!

4-6. After precise observation, we realize that there is the existence of forms after death

Although there is such ability, you should not study it. Because you have not yet reached the temple, and what you see and know is still narrow prejudice. At this time, when you study, calculate, and measure, you will easily fall into the 16 kinds of upside-down theories about the existence of forms after death. If you firmly adhere to your own opinions, you will become the sixth heretic – believing that all species have forms after death.

You will think that sentient beings have existence of forms after death. Some firmly believe that they have an inherent body, and this body formed by earth, water, fire, and wind is me, so they say that the physical body is me; some believe that there is a true self that universally encompasses everything in the universe, so they say that I have a physical body; Some people face all materials and find that they can be used by themselves, so they say, the physical objects belong to me; other sentient beings, after observation, find that I have always had a physical body in the continuum from life to life, so I say, I am in physical objects… By analogy, there are sixteen kinds of wrong arguments.

In this way, you study, calculate, and measure to determine that there is existence of a form after death. Then you start to think that these are the ultimate afflictions, or think that these are the ultimate enlightenment, or think that afflictions and enlightenment should go hand in hand… In fact, studying these is meaningless, even harmful, and will make you become a heretic.

Please remember not to be self-righteous at this stage!

4-7. After precise observation, we realize that there is non-existence of forms after death

Although there is such ability, you should not study it. Because you have not yet reached the temple, and what you see and know is still narrow prejudice. At this time, when you study, calculate, and measure, you will easily fall into the eight kinds of upside-down theories about the non-existence of forms after death. If you firmly adhere to your own opinions, you will become the seventh heretic – believing that all species are formless after death.

At this time, due to observation, you find and think that after the body dies, this form will have no cause. Without a cause, there will be no effect. Of course, it will no longer have a form after death. Then observe the form of cessation. When you had thoughts in the past, there were always a lot of attachments and thoughts in your mind, but now that you have eliminated your thoughts, there are no more attachments and ties, and there is no more form after death. You also find that you used to feel everything, but now that the feelings are extinguished and there is no more of this effect, surely there will be no form after death.

Since these are no longer existent, then there is no form. By analogy and observation, eight types of formless arguments will be generated. From now on, you will think that Nirvana is empty, cause and effect are also empty, and do not exist at all. As a result, you will become a heretic and lose your enlightenment.

state is called that they have been certified when they have not been certified. which is a great lie and will inevitably fall into the unintermittent hell.
Please remember not to be self-righteous at this stage!

4-8. After precise observation, we realize that there are both existence and non-existence after death

Although there is such ability, you should not study it. Because you have not yet reached the temple, and what you see and know is still narrow prejudice. At this time, if you study, calculate, and measure, it is easy for you to be confused by the upside-down theories of existence and non-existence after death. If you firmly adhere to your own opinions, you will become the eighth kind of heretic – confused by the existence and non-existence of forms after death.

This is because you have conflicts about existence and non-existence after observing in meditation. At this time, it is easy to fall into a wrong view, thinking that it is wrong to have or not after death. In the previous three stages, you observe the body, body feelings, and various thoughts. They existed before, but they were eliminated later. So, do they exist or not? Let’s look at the current stage. There seems to be no change happening inside the body, but we can’t say it’s not there because it’s moving. This cycle of research, observation, calculation, and measurement leads to production of the eight kinds of wrong views.

If some believers come to ask for the Dharma, your answers will be contradictory, either you say that there is a form after death, or you say that there is no form after death. This is because you say whatever you observe at the time, and you give different answers because you think that both existence and non- existence are wrong, and you do not have the perfect wisdom to look at this matter, and you cannot see or explain it clearly. If you still want to draw conclusions at this time, you will be reduced to the eighth kind of heretic, who is confused about the existence and non-existence of forms after death.

Please remember not to be self-righteous at this stage!

4-9. After precise observation, we believe that existence ceases after death

Although there is such ability, don’t study it. Because you haven’t arrived at the temple yet, what you see and know is still a narrow prejudice. At this time, research, calculation, and measurement can easily lead you to fall into the nine kinds of the upside-down theories. If you firmly adhere to your own views, you will become the ninth heretic, believing that all species are destroyed after death.

This is because during the observation process, someone observed that the body finally ceased to exist and disappeared. From then on, it was over. Some people observed that when desires are destroyed, they will no longer exist. Some people observed that extreme bliss can be extinguished and never come back. Others observed that extreme giving can be destroyed and will never exist again.

This cycle of observation, research, calculation, measurement back and forth in this way, we found that there was no growth in these aspects, so we came to the draw conclusions that we would cease to exist after death and become a heretic.

in fact, this is still a manifestation of ignorance and a stubborn state of confusion. You haven’t thought about it. You are still confused and ignorant about everything you see in front of you. You actually think that you are righteous, think that you understand everything, and think that you are a saint. This state is called that they have been certified when they have not been certified. which is a great lie and will inevitably fall into the unintermittent hell.

Please remember not to be self-righteous at this stage!

4-10. After precise observation and research, it was confirmed that there are five kinds of nirvana

Although there is such ability, don’t study it. Because you haven’t arrived at the temple yet, what you see and know is still a narrow prejudice. At this time, research, calculation, and measurement can easily lead you to fall into the wrong views. If you firmly adhere to your own opinions, you will become the tenth heretic and establish the five kinds of Nirvana arguments.

Because in the process of this observation, along with own hobbies, one chooses the point of Nirvana to rely on, and five conclusions are formed: Some people like the state of the Desire Realm that they have experienced before and think that the Nirvana realm can be relied on. Some people like the First Dhyana state they have experienced and think they can rely on the Nirvana state. Some people like the Second Dhyana state they have experienced before, and there is no pain in their hearts anymore, thinking that they can rely on the Nirvana state. Some people like the extreme pleasure of the Third Dhyana, and think that the Third Dhyana is the realm of nirvana that can be relied on. Some people like the Four Dhyana realms they have experienced before. There is no suffering and no happiness, only purity, and they will not experience reincarnation. They think that the Four Dhyana is a reliable Nirvana realm.

According to their own preferences, each of them determines that these five places are the most peaceful, most comfortable, most yearning, and most special places to rely on. They observe, study, calculate, and measure in detail and in cycles, and determine that these are the Nirvana places, which are neither arise nor cease, and thus fall in to a heretic.

Please remember not to be self-righteous at this stage!

4-11. Summary

In the fourth stage, we have superpowers and can use them. There is no external intrusion, no external harm, but it is most difficult to break through the state of self-righteousness. At this moment, we have not reached the state of Nirvana yet, but we think we have reached it; Either we are still in a state of confusion and think we have a complete understanding; or we have not made a breakthrough and think

we are saints, establishing various wrong views and jumping to various conclusions. These are all great lies that harm oneself and others, and result in falling into the unintermittent hell. What a great pity!

If we are not self-righteous and move forward cautiously, we will break through the fourth level. Next, we reach the fifth level, breaking through the barriers of habit. So, what kind of phenomenon will we encounter?

5. Break through the obstacles and limitations of various habits

When we reach the fifth level, we will have a more thorough understanding and awareness of everything. If we continue to make breakthroughs, we will reach the point where we can clearly understand everything in the world from the initial understanding. At this time, we can understand the origin of all sentient beings in the ten directions. why some are humans, why some are pigs, why some are in heavens, and why some are in hells? Who arranged them? You will have complete clarity and understanding. Everything that we were attached to before can be seen clearly. Once we have been broken through, our abilities also increase. At this point, each of the six roots can freely perform the same abilities, for example, the eyes can see, hear, taste… and so on, the eyes, ears, nose, tongue, body, and mind can all be used in an interoperable way. Even every cell can see, hear, and sense…. At this stage, which is also the final stage, what kind of phenomenon will appear?

5-1. Master the origin of any point in the world

We continue to move forward. At this time, the six roots can be used universally, and we can clearly know the sentient beings in the ten directions, and we can also establish sentient beings and the world. If we continue to move forward, if we continue to take a few steps, we will break all the wrong habits established in the past. However, if you become attached to this supreme understanding, you will achieve a state other than Buddhism.

When you have not yet reached the end, but thinks that you have reached the end, and thinks that you have attained the true fulfilment, you have formed a great lie. Once the merits and virtues you have cultivated are exhausted, you will inevitably fall into the unintermittent hell.

This is simply giving up halfway, just because of your previous habits and hobbies, because you are confused in it, you are satisfied with just a little, you don’t know who you are, and you think you have reached the state of peace and happiness! Originally, you are still an ordinary person, but you think you have become a saint! After the great lies are formed and all the merits and blessings are exhausted,

you will inevitably fall into the unintermittent hell!

5-2. Obsess with creating everything in the world

We continue to move forward. At this time, the six roots can be used universally, and we can clearly know all the sentient beings in the world of the ten directions. We can also establish sentient beings and the world. Going forward, we can better create sentient beings and the world.

The danger is that if you observe and think that all sentient beings in the ten directions are transformed from the real ‘you’, and that you also have the ability to decide the life and death of all sentient beings, you will think that you have reached the most real and supreme realm of Nirvana, and even think that you have the ability to do everything, that you can create everything, and that you are already a saint. You will not be able to move forward, and at the same time you will be far away from the state of Nirvana.

This is simply giving up halfway, because you are confused by your previous habits and hobbies, you are satisfied with less, you no longer know who you are, and you think that you have reached the nirvana state of ultimate peace and happiness! You think you have become a saint! After the great lies are formed and all the merits and blessings are exhausted, you will inevitably fall into the unintermittent hell!

5-3. Study all things and accurately understand their respective origins

We continue to move forward. At this time, the six roots can be used universally, and we can clearly know all living beings in the ten directions. We can also establish sentient beings and the world. At this time, we are still in the process of birth and death.

When you think that this is the highest state, you will wonder if your body and mind and the ten directions of emptiness are flowing from here. Become interested, start to study it, and then confirm that it must be the place of non-existence and non-destruction. At this point you wonder if the body, mind, and the ten directions of emptiness are all born from here, and because you are uncertain and interested, you begin to study and confirm what is permanent and unchanging, and what is constantly changing. At this moment, you do not know that what you have confirmed is wrong, and you have taken this realm of birth and death as the place of non-existence and non-destruction, thinking that you are a saint. You will not go any further, and at the same time you are far away from Nirvana, which is the realm of non-existence and non-destruction!

unintermittent hell!

5-4. Believe that plants and trees are sentient beings

At this time, if you regard everything you observe at the moment as perfect knowledge and views, you will draw certain conclusions based on what you observe. You will think that the plants and trees in the ten directions are sentient beings just like people, and they are all born from here, Moreover, plants and trees will become humans after death, people will become plants and trees after death. Then you think that your views are very extraordinary, and they are no different from saints. You will not go any further, and at the same time you are far away from Nirvana, which is the realm of non-existence and non-destruction!

5-5. Study the effects of different magnitude combinations of earth, water, fire and wind

At this time, if you are interested in the interaction of eyes, ears, nose, tongue, body and mind, you will play with earth, water, fire and wind, and you can play as you want without any obstacles. Then you begin to worship and pursue these inverted phenomena of change, seek the light of fire, enjoy the purity of water, love the flow of wind, and observe the achievements of dust. Then you find that earth, water, fire and wind can establish all phenomena. This is the fundamental place. When you have established this kind of knowledge and views, you will no longer move forward, and you will be far away from the Nirvana realm of non-birth and non-destruction.

This is simply giving up halfway, because you are confused by your previous habits and hobbies, you

are satisfied with less, you no longer know who you are, and you think that you have reached the nirvana state of ultimate peace and happiness! You think you have become a saint! After the great lies are formed and all the merits and blessings are exhausted, you will inevitably fall into the unintermittent hell!

5-6. Being lost in a state of nothingness

At this time, if you like, calculate, and study this realm of perfection and clarity, and find that it is indestructible, and think that it is the fundamental place of all things, and treat it as the place of eternal tranquility, and establish a point of dependence, and think that you have come to the end of the path, and obsessively think that your own knowledge and view are the same as the sages’, and that you are no longer moving forward, you will be far away from the realm of the Nirvana that is non-existent and non-extinguishable at the same time.

5-7. Achieve eternal life

At this time, you think this is the fundamental place, on the contrary you become interested in strengthening your body and start to think of ways to make your body exist forever, achieving eternal life outside of Buddhism. You are no longer moving forward, and at the same time you are far away from Nirvana, which is the realm of non-birth and non-destruction.

5-8. The great self-mastery one whose habits have not been broken to the end

At this moment, you find that the roots of life are interconnected, but suddenly you follow your habits, clinging to the things of this world, and begin to build your own palace of precious lotus flower, extensively collecting and harvesting all kinds of treasures, indulging yourself with more and more interest. You no longer move forward, and at the same time you are far away from the realm of Nirvana, where there is no birth and no extinction.

5-9. The Arhat who is not enterprising

At this moment, you become interested in the causes of life and begin to analyze and distinguish between what is fine and what is coarse, what is true and what is false. What was created by the body, speech and mind in the past is now formed. So you begin to seek these responses, to feel them in detail, to study them, to calculate them, to measure the cause and the effect. After studying them, you find out that a certain kind of suffering of a person is the result of what you have accumulated in the past, and that all these sufferings are the result of how you have accumulated them, and you also know how to break the causes of these sufferings, and if you want to break the causes of the sufferings, you can use these methods to practice them, and eventually you can dwell in this kind of tranquility and be free of sufferings after all. Immersing yourself in these studies, you become interested in the state of tranquility at this moment, thinking that it is the most extraordinary state, and you are no longer moving forward, far away from the realm of Nirvana, which is neither birth nor death.

This is simply giving up halfway, because you are confused by your previous habits and hobbies, you are satisfied with less, you do not know who you are, and you think that you have reached the nirvana of ultimate peace! You don’t want to improve yourself anymore! What a pity!

5-10. The Pratyekabuddha who is not enterprising

At this moment, your enlightenment is complete, your knowledge is clear, complete, and pure. So you become interested in it, observe it, study it, ponder over it, and think that it is really amazing and subtle, and this is the great Nirvana state of perfection! After confirming this, you no longer move forward and become a Solitarily Enlightened One, far away from the Nirvana realm of no birth and no extinction.

The reason why you stop moving forward is because you are confused by your previous habits and hobbies, you are satisfied with less, you do not know who you are, and you think that you have reached the nirvana of ultimate peace! You don’t want to improve yourself anymore! What a pity!

6. Conclusion

The above are the phenomena that the sages will encounter in the process of meditation analyzed for us. If we can understand these phenomena clearly, not be confused, and not be self-righteous, then we will be able to pass through this journey safely. Troubles, heavenly demons, ghosts and monsters, spirits, etc. will not be able to harm us, and we will have a smooth journey all the way to the palace.

At the same time, our Supernatural Power and Wisdom will gradually improve until perfection. Here, we briefly explain the phenomenon that will occur when we finally achieve the six supernatural power.

The six supernatural powers are: the ability to see at will; the ability to hear at will; the ability to know the psychology of the other party at will; the ability to understand the details of a journey; the ability to illuminate the light of wisdom universally; and the ability to change everything at will.
20240227

The ability to see at will refers to the ability to see with your eyes, which is extremely pure and transcends human beings and heavenly beings. You can truly see the images of sentient and non- sentient beings in the countless worlds in the ten directions. For example, you can see their death and birth, the difference between the subtlety and grossness of their physical bodies, their various behaviors and living environment, and so on. You can also see the good and evil deeds they have made, the bliss

and suffering they have to endure, and so on.

Please remember, even though you have the ability to see whatever you want, if you think you are so great, you will naturally recognize the illusion as reality, which will lead to arrogance and make you feel arrogant and create evil deeds and fall into evil destinies. Do not think that this is a real and unchanging phenomenon, which rises and falls according to your good and evil karma. Don’t be attached to these abilities, which rise and fall according to your good and bad karma; don’t be attached to the person who has such abilities, which rise and fall according to his good and bad karma; don’t be attached to and distinguish between attachment and non-attachment, because all these phenomena from the realm of Nirvana are originally empty, just like the image displayed in a mirror. The image is not a mirror and cannot be obtained. Therefore, you should think like this: Although I have triggered the ability to see as I wish, it should not be for my own amusement, nor should it be for the amusement of others, but only for the sake of attaining the wisdom of all wisdom, so that I can have the ability to rescue the suffering beings and to show my infinite great love of kindness, compassion, joy, giving.

The ability to hear at will means that your ability to hear is exceptional and pure, transcending both human beings and heavenly beings. You can truthfully hear all kinds of sounds of sentient and insentient beings in the ten directions. For example, you can hear the sounds of the hell, animals, ghosts, human beings, heavenly beings, and saints without any obstacles. You can also hear the sounds of condemnation, destruction, praise, tendency, aversion, relief from suffering, and comfort.

Please remember, even though you have the ability to hear whatever you want, if you think you are so great, you will naturally recognize the illusion as reality, which will lead to arrogance and make you feel arrogant and create evil deeds and fall into evil destinies. Do not think that this is a real and unchanging phenomenon, which rises and falls according to your good and evil karma. Don’t be attached to these abilities, which rise and fall according to your good and bad karma; don’t be attached to the person who has such abilities, which rise and fall according to his good and bad karma; don’t be attached to and distinguish between attachment and non-attachment, because all these phenomena from the realm of Nirvana are originally empty, just like the image displayed in a mirror. The image is not a mirror and cannot be obtained. Therefore, you should think like this: Although I have triggered the ability to hear as I wish, it should not be for my own amusement, nor should it be for the amusement of others, but only for the sake of attaining the wisdom of all wisdom, so that I can have the ability to rescue the suffering beings and to show my infinite great love of kindness, compassion, joy, giving. 20240229

The ability to know the psychology of the other party at will means that you can truthfully and universally know any details of what is in the hearts of sentient beings in the world of the ten directions. For example, you can know whether they have greed, hatred, foolishness, love, expectation of gain, tranquility, concentration, etc.

Please remember, even though you have the ability to know the other person’s psychology at will, if you think you are so great, you will naturally recognize the illusion as reality, which will lead to arrogance and make you feel arrogant and create evil deeds and fall into evil destinies. Do not think that this is a real and unchanging phenomenon, which rises and falls according to your good and evil karma. Don’t be attached to these abilities, which rise and fall according to your good and bad karma;

don’t be attached to the person who has such abilities, which rise and fall according to his good and bad karma; don’t be attached to and distinguish between attachment and non-attachment, because all these phenomena from the realm of Nirvana are originally empty, just like the image displayed in a mirror. The image is not a mirror and cannot be obtained. Therefore, you should think like this: Although I have triggered the ability to know the psychology of the other party at will, it should not be for my own amusement, nor should it be for the amusement of others, but only for the sake of attaining the wisdom of all wisdom, so that I can have the ability to rescue the suffering beings and to show my infinite great love of kindness, compassion, joy, giving.

The ability to know the details of a journey means that you can truthfully know everything that you and the sentient beings in the world of the ten directions have experienced in the past. You can know yourself or others’ thoughts about one or even an infinite number of past thoughts; you can know yourself or others’ past events of one day, one month, one year, or even an infinite number of kalpas at will. For example, you can know where you were born, when you were born, what your family name is, what your name is, what kind of person you are, what you ate, what kind of environment you lived in, the length of your life, whether you suffered or were happy, and so on.

Please remember, even though you have the ability to know the details of a journey, if you think you are so great, you will naturally recognize the illusion as reality, which will lead to arrogance and make you feel arrogant and create evil deeds and fall into evil destinies. Do not think that this is a real and unchanging phenomenon, which rises and falls according to your good and evil karma. Don’t be attached to these abilities, which rise and fall according to your good and bad karma; don’t be attached to the person who has such abilities, which rise and fall according to his good and bad karma; don’t be attached to and distinguish between attachment and non-attachment, because all these phenomena from the realm of Nirvana are originally empty, just like the image displayed in a mirror. The image is not a mirror and cannot be obtained. Therefore, you should think like this: Although I have triggered the ability to know the details of a journey, it should not be for my own amusement, nor should it be for the amusement of others, but only for the sake of attaining the wisdom of all wisdom, so that I can have the ability to rescue the suffering beings and to show my infinite great love of kindness, compassion, joy and giving.

With the ability to illuminate the light of wisdom universally, you can truthfully know whether your own vexations and those of all sentient beings in the world of the ten directions are deep, meagre, or eradicated. If you can dwell in the realm of true Nirvana and eradicate all habits and obstacles, you will never retreat again, all your vexations will never be manifested again, and you will never fall into the heretic.

Please remember, even though you have the ability to illuminate the light of wisdom universally, if you think you are so great, you will naturally recognize the illusion as reality, which will lead to arrogance and make you feel arrogant and create evil deeds and fall into evil destinies. Do not think that this is a real and unchanging phenomenon, which rises and falls according to your good and evil karma. Don’t be attached to these abilities, which rise and fall according to your good and bad karma; don’t be attached to the person who has such abilities, which rise and fall according to his good and bad karma; don’t be attached to and distinguish between attachment and non-attachment, because all

these phenomena from the realm of Nirvana are originally empty, just like the image displayed in a mirror. The image is not a mirror and cannot be obtained. Therefore, you should think like this: Although I have triggered the ability to illuminate the light of wisdom universally, it should not be for my own amusement, nor should it be for the amusement of others, but only for the sake of attaining the wisdom of all wisdom, so that I can have the ability to rescue the suffering beings and to show my infinite great love of kindness, compassion, joy and giving.

The ability to change everything at will means that you can make all kinds of great changes at will. For example, you can shake the earth and other things as large as the sands of the Ganges River in the ten directions (you can change the species); you can change multiple into one, and one into multiple (you can change the number); you can manifest and hide everything at will; you can pass through all obstacles, and you can reach all without any obstacles; You can come and go freely in the air; you can come and go freely on the earth; you can come and go freely on the water; your body can emit fire as if it were a prairie fire; your body can emit water as if it were the water of a melting snowy mountain; you can surpass the sun and the moon in terms of your own mighty virtue power; you can block the light of the sun and the moon; you can freely enter and leave the pure-dwelling heaven….

Please remember, even though you have the ability to change everything at will, if you think you are so great, you will naturally recognize the illusion as reality, which will lead to arrogance and make you feel arrogant and create evil deeds and fall into evil destinies. Do not think that this is a real and unchanging phenomenon, which rises and falls according to your good and evil karma. Don’t be attached to these abilities, which rise and fall according to your good and bad karma; don’t be attached to the person who has such abilities, which rise and fall according to his good and bad karma; don’t be attached to and distinguish between attachment and non-attachment, because all these phenomena from the realm of Nirvana are originally empty, just like the image displayed in a mirror. The image is not a mirror and cannot be obtained. Therefore, you should think like this: Although I have triggered the ability to change everything at will, it should not be for my own amusement, nor should it be for the amusement of others, but only for the sake of attaining the wisdom of all wisdom, so that I can have the ability to rescue the suffering beings and to show my infinite great love of kindness, compassion, joy and giving.

The sages have repeatedly warned that we should use these abilities and wisdom to satisfy love (kindness, compassion, joy and giving) and save all sentient beings. We should not develop such meritorious abilities for the sake of entertainment, except to attain all wisdom and wisdom.

Next, if you want to know how to break the obstacles to entering meditation and have a smooth journey in meditation, please refer to the next book – Wonderful Wisdom of Observation.

END

See the webpage for details:https://drive.google.com/file/d/1wPZQsRpaSkO7aFpc6DF-g9VZzfzdXd31/view?usp=sharing

Phenomenon in the process of activating the supernatural powers

Preface

1. The phenomenon of breaking through the physical limitations of the human body

1-1. The body can break through external barriers

1-2. The internal structure of the body is clearly visible

1-3. Hearing the voice of Dharma Preaching in the air

1-4. Admired saints and sage realms appear ahead

1-5. Sage realms appear at the same time without interfering with each other

1-6. Objects can be seen in a dark room

1-7. The inner and outer elements of earth, water, fire and wind begin to break through each other’s barriers

1-8. The sage realms of the saints and the mortal realms of mortals appear at the same time

1-9. Perceiving everything in the distance

1-10. Seeing various changes in body shape

1-11. Summary

2. The Process of Transcending Confusion, Loss, and Bewilderment of Thought

2-1. Gradual expansion of compassion (the heart that uproots suffering)

2-2. Gradual expansion of the aggressive heart

2-3. Preliminary Feeling of Emptiness

2-4. Preliminary Feeling of Wisdom in Samadhi

2-5. Entering a deeper state of emptiness

2-6. To obtain a state of light ease in body and mind

2-7. Preliminary experience of the extraordinary insights

2-8. Having mastered the method of adapting to meditation

2-9. Deeply feeling the state of emptiness

2-10. Fully experience an agreeable state of Samadhi in heart

2-11. Summary

3. Breaking through all kinds of barriers and limitations of thought

3-1. Preliminarily master all methods to achieve what you want

3-2. Fly at will, appear at will, change at will

3-3. Understand what others are thinking truthfully

3-4. Observe and browse the beginning and end phenomena of changes in all things

3-5. Change another person’s form temporarily

3-6. Give people temporary superpowers

3-7. Predict the future

3-8. Possess various changes

3-9. Be able to enter into emptiness

3-10. Change body shape and age at will

3-11. Summary

4. Break through all obstacles within eighty thousand kalpas, but be limited to the current state and be self-righteous

4-1. After precise observation, we realize that there is no cause for everything

4-2. After precise observation, we realize that everything exists permanently

4-3. After precise observation, we believe that there are both permanent and impermanent

4-4. After precise observation, we realize that there are both finite and infinite

4-5. After precise observation, we realize that there are both existent and non-existent

4-6. After precise observation, we realize that there is the existence of forms after death

4-7. After precise observation, we realize that there is non-existence of forms after death

4-8. After precise observation, we realize that there are both existence and non-existence after death

4-9. After precise observation, we believe that existence ceases after death

4-10. After precise observation and research, it was confirmed that there are five kinds of nirvana

4-11. Summary

5. Break through the obstacles and limitations of various habits

5-1. Master the origin of any point in the world

5-2. Obsess with creating everything in the world

5-3. Study all things and accurately understand their respective origins

5-4. Believe that plants and trees are sentient beings

5-5. Study the effects of different magnitude combinations of earth, water, fire and wind

5-6. Being lost in a state of nothingness

5-7. Achieve eternal life

5-8. The great self-mastery one whose habits have not been broken to the end

5-9. The Arhat who is not enterprising

5-10. The Pratyekabuddha who is not enterprising

6. Conclusion

Related Articles

About us

BPI Association

The latest

Samyojana (Fetter/Knot)

Transforming Consciousness into Wisdom

Thrice Yearning and Chanting

Opening Hours