The Delusional Series: Part 5 – Inference 7(Upper)

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The Delusional Series

Compiled according to the teachings of the Master

Author: Fafu

The Delusional Series: Part 5 – Inference 7

(Upper)

When one seeks to comprehend, driven by curiosity, they are often constrained to conjecture and supposition. They rely upon past experiences and perceptions, attempting to apply them to the present. One wonders if what they have observed in others holds true for this particular instance. As the mind cannot conceive of what it has not encountered, it resorts to patching together fragments of past experiences, much like mending a garment. However, this process of reconstruction inevitably alters the original.

Human speech is often imprecise and misleading. For in the act of speaking, one invariably interjects their personal biases and perspectives. For instance, if one holds a favorable view of another, they are inclined to embellish their description. Even if the subject lacks remarkable qualities, the listener, influenced by the speaker’s words, may form an exaggerated impression of their virtues. Upon closer examination, however, the reality may fall far short of the idealized image. Conversely, if one harbors animosity towards another, they may downplay their significance. The listener, misled by such understatement, may underestimate the individual’s importance, even when they are central to a situation. This distortion arises from the speaker’s subjective lens, leading to misinterpretations on the part of the listener. What is emphasized may be perceived as trivial, while what is understated may be seen as significant. Such inversions of reality constitute mere idle chatter.

Upon attaining enlightenment, all things are seen as they truly are. One enters the realm of ultimate reality, having previously dwelled in a world of illusion. Yet, within this illusory realm, individuals often cling tenaciously to their delusions, acting on impulses and sensations. With unwavering confidence, they believe their perceptions to be infallible. Should their views be challenged, they dismiss the opposition as incorrect, their arrogance blinding them to the possibility of their own error. When confronted with differing perspectives, they react with suspicion, questioning the motives and competence of others.

The crux of the matter lies in delusion, which, even when unified, presents a problem. For example, when observing a teapot, the delusions, sensations, and impulses that arise may be consistent within an individual. However, when different individuals observe the same object at the same moment, the manifestations of their delusions, sensations, and impulses vary greatly. Each person possesses their unique perspective. Some may find the teapot pleasing, while others may deem it insignificant. Some may contemplate its function, while others may focus on its aesthetics. Some may perceive its material composition. The diversity of these perceptions highlights the subjective nature of human experience.

Therefore, it is imperative to thoroughly comprehend and transcend delusions, sensations, and impulses. By fully utilizing wisdom, one’s actions, thoughts, and intentions become aligned with wisdom. By acting solely for the benefit of others, one cultivates a positive karma. Even if one encounters individuals who seemingly possess no virtues, one should extend blessings and wishes for their well-being. Through such actions, one accumulates positive merits and ultimately attains enlightenment.

Every thought and action is a manifestation of one’s karma. Recognizing this law of cause and effect, the wise individual cultivates positive actions for the sake of their own liberation from suffering in this life and in future lives. Such cultivation is not merely adherence to external rules, but a profound understanding of the interconnectedness of all things. By prioritizing their own well-being, practitioners ensure that their actions are motivated by genuine compassion and wisdom. This commitment to personal transformation is a form of sincere repentance, as it involves a complete cessation of harmful actions.

Humans are prone to deluding themselves due to their inherent curiosity and desire to understand the nature of things. For instance, upon hearing the word “cup,” one may immediately conjure up various images in their mind, leading to endless speculation. Such imaginative constructs, however, often deviate from reality. It is essential to differentiate between knowledge gained through direct experience and that derived from conjecture. While it is true that one may acquire knowledge through observation, it is equally important to recognize the limitations of perception. Even when confronted with an authentic object, such as a piece of porcelain, one may lack the expertise to fully comprehend its nature, origins, and composition. Therefore, while seeing is believing to a certain extent, true understanding requires a deeper level of inquiry and knowledge.

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