The Delusional Series: Part 6 – Afflictions 8(Upper)

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The Delusional Series

Compiled according to the teachings of the Master

Author: Fafu

The Delusional Series: Part 6 – Afflictions 8

(Upper)

To truly understand the harmful nature of afflictions and attachments. How they harm oneself and cause suffering. Only then can one truly be willing to let go of them. Therefore, it is essential to precisely understand each delusion. How they are constructed and how rapidly they arise. Combined with the afflictions of greed, hatred, delusion, pride, and doubt. And then they begin to operate. Delusions are formed by combining all experiences with these afflictions. These afflictions are known as attachments or consciousness. They are extremely subtle and often imperceptible to the ordinary mind.

For example, how afflictions manipulate mental images. How they are pieced together. And how one perceives when doubt arises. And how one perceives when greed arises. They are instantly combined. Therefore, delusions are not merely the information collected by the six senses. But also involve the afflictions of greed, hatred, delusion, pride, and doubt. These afflictions are the root of attachment.  Attachment is a deep-rooted habit, a refusal to let go, and a subtle form of consciousness. Generally speaking, in Buddhist scriptures, when these concepts are not explained in such detail, they often refer to the concept of “I” and “mine.” In reality, this concept of “I” and “mine” is very difficult for people to break free from. Because one cannot fully understand all the intricacies of the self. It is delusions and attachments that truly control one’s actions. Only by understanding delusions and attachments can one comprehend the concept of “no-self.” In reality, a person is nothing more than a collection of delusions. It is not an “I” but a mass of delusions. What would happen if there were no delusions? If one is free from delusions, the wisdoms of all, such as the wisdom of all phenomena, the wisdom of suchness, and the wisdom without obstruction, will naturally arise.

Natural wisdom is the ability to understand things intuitively without formal learning, but it can be hindered by these three obstacles. Even with innate wisdom, one may still be obstructed if they are affected by these obstacles. Unimpeded wisdom, on the other hand, is completely free from these hindrances. Therefore, while innate wisdom provides a foundation, it is the absence of these obstacles that allows for true understanding.

To fully comprehend every affliction, one must delve into the most minute details. However, the more minutely one examines, the more fear arises. To scrutinize each delusion with precision, tracing its origins, is a common practice. Yet, one must be cautious not to exert excessive effort, for such exertion can cause the delusion to dissipate.

A subtle balance is required: a mindful yet non-forceful observation. When a delusion arises, one must remain alert and observe it clearly, without attempting to forcibly dispel it. With greater proficiency, one can discern the specific type of affliction that the delusion corresponds to, whether it aligns with greed, aversion, or delusion.

Delusion, being uncertain, leads to the imposition of fixed views. Regardless of the truth or falsity of a matter, one’s perception becomes absolute. This arbitrary attribution of qualities based on uncertainty is delusion.

Therefore, one should devote time to observing these afflictions. The more one observes, the clearer it becomes that each affliction follows a predictable pattern. One can anticipate the eventual outcome of each thought and action. As this scrutiny becomes increasingly refined, a natural fear arises.

The realization of the destructive nature of delusions can lead to disillusionment. After years of experiencing the negative consequences, one may become weary and lose interest. Those who possess greater insight may cease pursuing these delusions after a shorter period.

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