Sentient Beings Are the Roots of Buddhahood

Teaching: Bennie Spirit
Dharma Requested by: Ven. Ivy
Edited & Finalized: Shi Yin En (Yuanyuan NING)
Date: September 17, 2026
Location: BPI, Darwin
The Bodhi tree: sentient beings are its roots

The Metaphor of the Tree

In the practice of Mahayana Buddhism, what exactly is the relationship between a Bodhisattva and sentient beings? The Dharma teachings provide a profoundly insightful metaphor: the relationship between sentient beings and Bodhisattvas is just like that between the roots of a tree and its magnificent Bodhi flowers and fruits.

The Trap of Arrogant Compassion

Every single drop of nourishment that sustains the blossoming flowers and ripening fruits of a Bodhisattva’s awakening comes entirely from the “roots”—sentient beings. Many practitioners fall into a common trap when trying to generate Great Compassion: they unconsciously elevate themselves and look down upon others, acting as a superior “savior” descending to rescue the lowly masses from their suffering. However, for those who are truly awakened, serving sentient beings is as natural and self-evident as fulfilling one’s filial duty to one’s parents. It is not an act of superiority, but an inherent and unquestionable responsibility.

The Silent Grace of the Roots

Sentient beings bind themselves in the dark, sunless earth, silently nourishing the practitioner. Therefore, sentient beings bestow an immense and undeniable grace upon Bodhisattvas. If we see others suffering and think “they deserve it,” or if we harbor disgust, resentment, or indignation toward others, these are all manifestations of “ingratitude.” It proves that true Bodhi—awakening—is entirely out of our grasp.

Every gardener knows that for flowers to bloom beautifully, the roots must be carefully tended. If one despises the roots for being dirty and cuts them off, the flowers are doomed to wither and die. To be ungrateful and to despise sentient beings is to “destroy one’s wholesome roots” and “sever the seeds of virtue.” Only by constantly remembering this grace, feeling deep compassion, and protecting the very roots that nourish us can we achieve true and lasting awakening.

Dedication

May all who read this teaching cultivate a heart of profound gratitude toward all sentient beings. May we never sever our own roots through arrogance, disgust, or resentment. By humbly tending to the roots of compassion, may the magnificent flowers of Bodhi bloom within us all, bringing ultimate peace and liberation to the world.

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