Compiled according to the teachings of the Master
Author: Fafu
The Delusional Series: Part 2 – The Fabric of Sensations1
（lower）
For example, one may cultivate compassion and accumulate great merit. However, if they constantly dwell on negative thoughts, they will gradually deplete this merit, just as one would deplete a treasure by constantly digging it up. Delusions, sensations, and impulses are destructive forces that can tarnish one’s reputation, deplete their good fortune, and diminish their wisdom. In the end, they lead to the perpetuation of negative actions and the destruction of any positive karma.
Delusions are invariably accompanied by sensations, impulses, and a sense of self-importance. These sensations are fleeting and subject to constant change. For instance, the pleasure derived from eating a delicious meal is often followed by a desire for more, even after one is satiated. When this desire is thwarted, feelings of frustration and dissatisfaction arise. Such experiences demonstrate how fleeting and impermanent our sensations and desires are. They can quickly shift from pleasure to displeasure, leading to negative states of mind and hindering our spiritual progress.
When the mind wanders, it tends to dwell on negative thoughts, magnifying them and connecting them in a complex web. This negative pattern of thinking can easily escalate, leading to conflicts and misunderstandings. For example, when someone eats too much, others may feel resentment or jealousy, leading to verbal or even physical confrontations. Such negative interactions further reinforce the negative mental states of both parties, creating a vicious cycle of blame and hostility.
While marriage is a common human experience, few couples remain together for a lifetime. Many relationships end in divorce or separation, often due to underlying resentments and frustrations. Even when couples stay together for the sake of their children or family, they may endure a lifetime of suffering. This is a reflection of the suffering inherent in the world, a world characterized by the five defilements.
Individuals often act based on their delusions, sensations, impulses, and self-importance. These fleeting mental states can lead to inconsistent behavior. For example, one may engage in acts of generosity when they are feeling happy or content, but become stingy when they are feeling negative emotions. Such inconstant behavior creates negative karma, undermining any positive actions.
One must carefully examine how delusions are constructed. These constructions are often intertwined with various sensations and emotions. For example, a person’s desire for a particular item, such as a piece of clothing, can fluctuate based on their mood and circumstances. When they need the item, they may view it as essential. However, when they do not need it, they may dismiss it as unimportant. This constant fluctuation of desires and attachments reveals the underlying ego-centric nature of these thoughts.
Attachment is a conditioned phenomenon, shaped by our experiences and perceptions. Sensations and feelings arise from delusions and are impermanent. We often mistake these fleeting experiences for lasting happiness, but they are ultimately the source of suffering. By realizing the illusory nature of these sensations and attachments, we can break free from the cycle of suffering.
As the Surangama Sutra says: “If you do not follow the sequential arising of phenomena, karma, and sentient beings, and if you sever the three causal conditions, then the three causal factors will not arise. In your mind, Mara’s army will naturally retreat, and when that ceases, you will attain enlightenment. Your mind will become pure and luminous, and will be inherently coextensive with the Dharma realm. This cannot be obtained from others, nor does it require arduous cultivation and verification.“
