How to Read the Ksitigarbha Sutra for the Deceased

Teaching: Bennie Spirit
Dharma Requested by: Ven. Ivy
Edited & Finalized: Shi Yin En (Yuanyuan NING)
Date: September 20, 2026
Location: BPI, Darwin

How to Read the Kṣitigarbha Sūtra for the Deceased

Kṣitigarbha: liberating beings and guiding the deceased

When wishing to liberate deceased relatives, many practitioners recite the Kṣitigarbha Sūtra. However, common questions arise: Can this long sūtra be read over several days? Why does my mind wander while chanting? A Master recently used everyday metaphors to address these practical confusions.

The Pitfall of Fragmented Reading

The Kṣitigarbha Sūtra is lengthy, leading some beginners to split their reading over several days. Is this effective?

The Master advised: “Reading it in one sitting is best.” He compared it to eating a meal: no one takes one bite every hour throughout the day. Reading a sūtra should be a continuous flow to keep the Dharma stream uninterrupted. However, if reading it all at once is truly impossible, doing it in parts is “still better than not reading it at all.”

The Root of a Wandering Mind

Many struggle with distracting thoughts while chanting. The Master noted: “The mind is the root; without focus, the benefits are limited.” The fundamental cause of a wandering mind is a lack of karmic connection.

When we pursue worldly pleasures, we never feel distracted because our karmic connection to them is deep. If we had that same profound love for the Dharma, our minds would never wander. Distraction simply means our ties to worldly matters are stronger than our ties to the Dharma.

The Solution: Offering the Dharma

How do we remedy this? By making offerings to the Dharma.

To build a connection with the Kṣitigarbha Sūtra, make dedicated offerings to it. Historically, this meant funding the printing of sūtras. Today, it means distributing electronic texts or sponsoring online Dharma propagation. Hand-copying sūtras is good, but hiding them away limits their benefit. By actively distributing the Dharma to help others awaken, you amplify your merit. Once you forge a strong karmic connection through these offerings, your mind will naturally remain focused during recitation.

Dedication

We dedicate the merit of this practice to our ancestors and all sentient beings. May they be freed from suffering and attain ultimate liberation. May we all establish deep connections with the Dharma and eradicate wandering thoughts.

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